In
The Origins of Political Order, Francis Fukuyama casts the history of the state as the history of the sovereign
power's struggle to neutralize powerful subjects' (or citizens')
biological imperative to pass their advantages on to their children --
that is, the sovereign's attempts to neutralize the force of kinship ties, which are the means of
building rival power centers. Sovereigns have come up with various ingenious means of checking the encroaching power of hereditary local elites, such as an exam-based civil service (China) or an imported elite slave class (Mamluk and Ottoman empires). The most successful and enduring of such means has been democracy, enabled by (and evolving from) rule of law and a strong state, wherein the majority retains the power to periodically trim or slap back back entrenched privilege. Hence Fukuyama's faith, famously professed in
The End of History, that a kind of Darwinian pressure of global competition would lead all states to embrace liberal democratic capitalism.
Recent years have dented that faith, however, as Fukuyama has come to fear that that
other Darwinian pull -- of elites to pass their privilege to their offspring -- might batter down the walls of commonwealth. Here's how he puts it in an
article previewing his next book
, Political Order and Political Decay, due out in September 2014: