The history of rape, then, is one in which the interests of women had been zeroed out in the implicit negotiations that shaped customs, moral codes, and laws. And our current sensibilities, in which we recognize rape as a heinous crime against the woman, represent a reweighting of those interests, mandated by a humanist mindset that grounds morality in the suffering and flourishing of sentient individuals rather than in power, tradition, or religious practice. The mindset, moreover, has been sharpened into the principle of autonomy: that people have an absolute right to their bodies, which may not be treated as a common resource to be negotiated among other interest parties. Our current moral understanding does not seek to balance the interests of a woman not to be raped, the interests of the men who may wish to rape her, and the interests of the husband and fathers who want to monopolize her sexuality. In an upending of the traditional valuation, the woman's ownership of her body counts for everything, and the interests of all other claimants count for nothing...The principle of autonomy, recall, was also a linchpin in the abolition of slavery, despotism, debt bondage, and cruel punishments during the Enlightenment (location 8793).This particular assertion of autonomy is playing out on the streets of Egypt today:
Showing posts with label blue bra. Show all posts
Showing posts with label blue bra. Show all posts
Tuesday, December 20, 2011
Better Angels leave their kitchens in Cairo
Serendipity: I was just reading this morning Steven Pinker's discussion in The Better Angels of Our Nature of the astonishing drop in the rate of rape in the U.S.over the past generation -- an 80% decline from 1973 to 2008. That decline is far longer in duration and far steeper than the drop in murder rates and other violent crime rates from the mid-nineties to the present. Pinker credits the feminist movement for recasting rape as a crime against an individual woman's agency and bodily integrity, spotlighting Susan Brownmiller's 1975 bestseller Against Our Will, which "showed how the nonexistence of a female vantage point in society's major institutions had created an atmosphere that made light of rape" (loc. 8820). He documents the swiftness with which the treatment of rape in both law and popular culture were transformed, and casts the change as one more chapter in the delayed triumph of enlightenment ideals:
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