In Dallas, Obama returns to Gettysburg

Is suffering redemptive? Obama thinks it is.

Do violent upheavals lead Americans to recommit to and advance the nation's founding ideals? Obama professes faith that they do, and will.

The ideas, as Obama has absorbed them, come from Lincoln above all others. At moments of crisis, he reverts to Lincoln's rhetoric. And so, in Dallas this week, he closed his funeral oration for the five murdered police officers by reprising (not for the first time) the Gettysburg Address:

And that’s what I take away from the lives of these outstanding men.  The pain we feel may not soon pass, but my faith tells me that they did not die in vain.  I believe our sorrow can make us a better country.  I believe our righteous anger can be transformed into more justice and more peace.  Weeping may endure for a night, but I’m convinced joy comes in the morning.   We cannot match the sacrifices made by Officers Zamarripa and Ahrens, Krol, Smith, and Thompson, but surely we can try to match their sense of service.  We cannot match their courage, but we can strive to match their devotion.

How to love America, by Barack Obama

Obama gave another great speech on race today, on the Edmund Pettus Bridge in Selma on the 50th Anniversary of "Bloody Sunday. He told a story of America that he's always told, but he expanded its range and spoke with a steely urgency that bespoke battles fought and still to come.

He echoed Lincoln, as he likes to do, and he answered his stupidest critics as he defined in his own way what it means to love America, and he sought to recommit his fellow citizens to fulfill the promise of the nation's founding documents, reiterating his favorite theme: faith in the power of democracy to continuously create a more perfect, never perfected union. He laid out his most inclusive vision ever of who built America and who America is for and who America is.

He echoed and updated Lincoln in (at least) three ways. He borrowed Lincoln's diction of dedication at Gettysburg while explicitly extending the concept of devotion to heroes of peace -- and in particular, of nonviolent resistance -- as well as to heroes of war. And as he always does, channeling Lincoln, he cast that heroism as a devotion to fulfilling the ideals expressed in the nation's founding documents. And as Lincoln did at Gettysburg, he sought to inspire those listening to emulate those commemorated in their devotion to extending the promise of freedom and opportunity to all.

Here is the expanded concept of heroism:

Obama's seductive love for America

The irony in this "Obama doesn't love America" crap is that Obama got himself elected by holding up  to Americans a flattering mirror that was suited to the moment.

The national narrative that Obama put forward in 2007/8 had two salient points (okay, may it had three or four or five, but two come to mind here). It was, first, a bid to move the political center to the left -- to cast American history as a progression in which Americans at various crux points demanded and obtained new common investments in shared shared prosperity and new extensions of equal opportunity to an ever-widening and more inclusive circle -- African Americans, women, gays. In Obama's telling, the nation had veered off-course for eight or thirty years, but democratic self-correction was also part of the long historical pattern and would come with him.

That's a kind of "whig history" for America, and it resonated in the wake of a disastrous conservative presidency.  It was also a message essentially common to all Democrats and would have worked for almost any Democrat.

The real contest in 2008 was in the Democratic primary, and perhaps Obama beat Hillary by making this whig history sing, tapping a deep American mysticism previously tapped by Lincoln and -- somewhat more caustically -- by Martin Luther King. This second element was captured by Obama's "more perfect union" trope.  That is: America's founding documents expressed principles for the best ordering of human society, and while the nation has never lived up to these ideals, its democratic engine draws it ever closer -- ever more perfect, never perfected. Those ever-widening circles of inclusive opportunity are bending the arc of history toward justice. Martin Luther's famous "check" of equal opportunity, returned for insufficient funds, is being paid on a very long mortgage schedule.

Obama on kinks in the arc of history

One passage in Peter Beinart's stirring ode to Obama's gun control efforts set me thinking again about how Obama views (and frames) U.S. history:

Republicans often describe America as a country that was once pure—at its founding, before the New Deal, or before the 1960s—was sullied and now must now be redeemed. Obama, by contrast, describes America as a protracted struggle to honor our best ideals by overcoming our evil past, a struggle in which heroes often die without ever seeing their labors bear fruit. It’s no coincidence that a month after Newtown, he swore his inaugural oath on the bibles of Abraham Lincoln and Martin Luther King, and spoke of “the star that guides us still; just as it guided our forebears through Seneca Falls and Selma and Stonewall.” It’s no coincidence that he so often quotes King (who was himself quoting the abolitionist Theodore Parker) as saying, “Even though the arc of the moral universe is long, it bends toward justice.”

I would slightly edit this acute observation, altering "overcoming our evil past" to "overcoming the evils in our past" or "overcoming our more limited past."  Due in part perhaps to political necessity, Obama puts a relentlessly positive spin on the national historical saga, casting it as a tale of continual progress toward a more perfect union.  The circle of those included in the "all are created equal" widens in concentric historical ripples, "through Seneca Falls, and Selma, and Stonewall." It's a presentation of American history modeled on Lincoln's concept of what Garry Wills tagged in Lincoln at Gettysburg as "continual approximation" of the ideals embedded in the Declaration of Independence.  Wills cites Lincoln setting forth that concept in the Lincoln-Douglas debates: