"The political magic of C.S. Lewis" went just so far

In a NYT op-ed, Christian conservative Peter Wehner, whose principled opposition to Trump is worthy of respect, holds up C. S. Lewis as a repository of conservative political wisdom:

Professors Dyer and Watson write that Lewis had “a very limited view of government’s role and warrant,” was skeptical of its capacity to inculcate virtue and worried about its paternalistic tendencies. The duty of government was to restrain wrongdoing. Because he believed in the fallen nature of humanity, Lewis was concerned by the concentration of political power. “It is easy to think the State has a lot of different objects — military, political, economic, and what not,” Lewis wrote. “But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life.”

Lewis was wary of “morals legislation.” For example, during a period when the criminalization of homosexuality was considered by many to be justified, Lewis asked, “What business is it of the State’s?” Nor did he believe it was the duty of government to promote the Christian ideal of marriage. “A great many people seem to think that if you are a Christian yourself you should try to make divorce difficult for everyone,” he wrote in “Mere Christianity.” “I do not think that. At least I know I should be very angry if the Mohammedans tried to prevent the rest of us from drinking wine. My own view is that the Churches should frankly recognize that the majority of the British people are not Christians and, therefore, cannot be expected to live Christian lives.”

Wehner's portrayal of what Andrew Sullivan would call Lewis' "conservatism of doubt" is accurate as far it goes. That doubt was tonic in some ways. Lewis recognized that theocracy is the worst form of government; that God could be dragooned into support almost any political agenda; and that democracy was necessary to check the corrupting influence of power.

These points reflect Lewis' fundamental sanity and humility. They leave out, however, the limitations of his political perspective.

Leadership alert: Obama's salute to Liu Xiaobo

To paraphrase (and mangle) Michelle Obama, every now and then I'm still proud of my country.  As in, this morning a little before 8:00, with a glance at the lede to this Statement by President Barack Obama:

One year ago, I was humbled to receive the Nobel Peace Prize - an award that speaks to our highest aspirations, and that has been claimed by giants of history and courageous advocates who have sacrificed for freedom and justice. Mr. Liu Xiaobo is far more deserving of this award than I was.

What a two-stroke. The Chinese authorities call Liu Xiaobo a criminal. Obama raises his stature above that of the President of the United States.

The rest of the statement shows an equally agile, subtle, forceful approach to criticizing the Chinese government in public: