Did Imam Rauf take Yossi Klein Halevi's advice?

Last week, in an open letter to Feisal Abdul Rauf, TNR's Yossi Klein Halevi proposed the following -- granting undue authority, in my opinion, to sensitivities of those who choose to be offended by an Islamic Center two blocks from Ground Zero:

I believe that you intend to create a center of Islamic moderation near Ground Zero. And it is precisely for that reason that I am turning to you with a plea to reconsider your plans to build the center in its current form. Instead, I urge you to consider turning the site into a center for interfaith encounter. Build the mosque—but do so together with a church and a synagogue and a center for common reflection for all three faiths and for those with no faith. Do this, Imam Feisal, not to surrender to your critics but to honor their pain, and, in the process, to honor Islam.

In an op-ed in Today's Times, Imam Rauf seems to have acceded to that wish -- unless the brief formulation below is not quite what it seems, or the plan was always thus:

At Cordoba House, we envision shared space for community activities, like a swimming pool, classrooms and a play space for children. There will be separate prayer spaces for Muslims, Christians, Jews and men and women of other faiths. The center will also include a multifaith memorial dedicated to victims of the Sept. 11 attacks.

"Its force is owed to its precision": Wieseltier's definitive defense of Park51

I have read twisted and perverse arguments by Leon Wieseltier, but I am in awe of the moral clarity he brings to the debate over Park51, the proposed Islamic Center two blocks from Ground Zero. Its force comes in part by cutting through a bit of cant deployed in support of the project and in defense of Islam generally, and in part by consolidation of common-sense arguments already deployed, and perhaps from some structural progression in his the argument that I can't divine. But essentially, it's a matter of clear thinking informed by internalized principles --  and precision of language.

It's a short piece, and I have no excuse for excerpting it beyond the admirer's impulse to hold jewels up to the light. Here are four of them (with my emphasis):

1. Tossing the red herring

I have no quarrel with the construction of Cordoba House, but not because Islam is a religion of peace. It is not. Like Christianity and like Judaism, Islam is a religion of peace and a religion of war. All the religions have all the tendencies within them, and in varying historical circumstances varying beliefs and practices have come to the fore...Apologetic definitions of Islam will not avail anybody in this struggle.

2. Sacred space defined

[Ground Zero's] is a secular sanctity. I see no justification for establishing a mosque, a church, or a synagogue at Ground Zero, even though Muslims, Christians, and Jews died there. (Irreligious people also died there.) Yet nobody is proposing to establish a mosque at Ground Zero. Sacralization is an act of demarcation: its force is owed to its precision. Outside the line is outside the line. Park Place is outside the line, in the “profane” realm.